
Most Adults Will Not Be Saved
This is not a topic to dismiss likely. We are all sinners. We are considering a topic where the stakes are high. In fact, could not be higher - our eternal future.
a. What Scripture says
Let’s look at what Our Lord said and what might the consensus of saints and theologians over 2000.
Luke 13:23-24
”And some one said to him, “Lord, will those who are saved be few?” And he said to them, [24] “Strive to enter by the narrow door; for many, I tell you, will seek to enter and will not be able.”
Matthew 7:13-14
”Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many. [14] For the gate is narrow and the way is hard, that leads to life, and those who find it are few.”
Matthew 7:21
”Not everyone who says to me ’“‘Lord, Lord’”’, will enter the kingdom of heaven, but only one who does the will of My father in heaven.”
b. The saints and doctors of the Church that accept few are saved
Below is a list of the fathers of the Church, saints and/or theologians for whom we have writings supporting the case that the only a minority of mankind will be saved.
| Father, saint or theologian | Date of Death | Doctor of the Church |
|---|---|---|
| St Irenaeus | 202 | Yes |
| Tertullian | 245 | |
| Origen | 253 | |
| Lactantius | 325 | |
| Eusebius of Caesarea | 340 | |
| Philo of Carpasia | 350 approx | |
| Pseudo Basil | 350 approx | |
| St Hilary | 368 | Yes |
| St Ephraim | 373 | Yes |
| St Basil the Great | 379 | Yes |
| St Gregory Nazianzen | 390 | Yes |
| St Ambrose | 397 | Yes |
| St John Chrysostom | 407 | Yes |
| St Jerome | 420 | Yes |
| St Augustine of Hippo | 430 | Yes |
| Pseudo-Jerome (St Paulinus?) | 431 | |
| St John Cassian | 435 | |
| St Isidore of Pelusium | 436 | |
| St Cyril of Alexandria | 444 | Yes |
| St Peter Chrysologus | 450 | Yes |
| St Nilius the Abbot | 450 | |
| Pseudo-Athanasius | 450 | |
| St Leo the Great | 461 | Yes |
| Salvian | 464 | |
| Ruricius of LImoges | 510 | |
| Pope St Hormisdas | 523 | |
| St Cesarius of Arles | 543 | |
| St Gregory the Great | 604 | Yes |
| St Isidore of Seville | 636 | Yes |
| Antiochus of Palestine | 650 | |
| St Bede the Venerable | 745 | Yes |
| Theophylacias | 752 | |
| Ambrose Autpert | 778 | |
| Jonas of Orleans | 843 | |
| Bishop Haymo of Halberstadt | 853 | |
| Christian of Stavelot | 864 | |
| St Paschasius Radbertus | 865 | |
| Remigius of Auxerre | 908 | |
| Ratherious | 975 | |
| Theophylact of Achrida | 1070 | |
| Othlo of Ratisbon | 1072 | |
| St Peter Damian | 1072 | Yes |
| St Anselm of Canterbury | 1109 | Yes |
| Euthymius Zigabenus | 1122 | |
| St Bruno of Segni | 1123 | |
| Abbot Werner of Saint Blaise | 1126 | |
| Rupert of Deutz | 1129 | |
| Cardinal Geoffrey of Vendome | 1132 | |
| Ven Hildebert Of Lavardin | 1134 | |
| Ralph of Flaix | 1150 | |
| St Bernard of Clairvaux | 1153 | Yes |
| Honorius of Autun | 1154 | |
| Pseudo-Anselm (?Honorius of Autun) | 1156 | |
| Pope Innocent III | 1216 | |
| St Anthony of Padua | 1231 | Yes |
| Pseudo-Aquinas (Thomas Anglus?) | 1250 | |
| St Thomas Aquinas | 1274 | Yes |
| St Bonaventure | 1274 | Yes |
| St Albert The Great | 1280 | Yes |
| St Vincent Ferrer | 1419 | |
| St Bernadino Of Siena | 1444 | |
| St Lawrence Justinian | 1456 | |
| St Antoninus | 1459 | |
| Ven Denys The Carthusian | 1471 | |
| St Thomas of Villanova | 1555 | |
| St Peter Canisius SJ | 1597 | Yes |
| St Robert Bellarmine SJ | 1621 | Yes |
| Ven Louis De Ponte SJ | 1624 | |
| St Vincent De Paul | 1660 | |
| St Claude De La Colombiere SJ | 1682 | |
| Ven Januarius Sarnelli CSSR | 1744 | |
| St Leonard of Port Maurice | 1751 | |
| St Alphonsus Liguori | 1787 | Yes |
So amongst this list of 73 writers, we have 25 fathers of the Church explicitly confirming the view that the majority of mankind will NOT be saved.
As the above list also shows, this has been the mind of the Church from the earliest times. For excerpts from these authors, go to “On the Fewness of the Saved” by Francis-Xavier Godts CSSR.
We have NO instances where a saint or father of the Church was of the opinion the majority WILL be saved.
c. Examples of when much is lost for small errors
Don’t think some of those foibles are serious? Everyone does them? God would not damn me for one mistake.
Example 1. A driver is on a country road. The iphone rings and he looks to answer it. It should be hands-free but he hasn’t got around to arranging it. As he is distracted grabbing the phone, a cow walks in front of the car. There is a last minute swerve as the driver becomes aware of the peripheral movement. Smash! Into a tree… A paraplegic for life.
Example 2. A worker is using a power grinder to cut a piece of metal he has under foot. It is only a small cut so he doesn’t use his safety glasses. The metal moves under foot and the grinding wheel grabs. In the chaos that follows, the workman looses an eye.
Example 3. The family goes to a friend’s place for a barbecue. It’s a hot day. The young teenager sees the pool, strips off and takes a running dive. But it is the shallow end of the pool. Permanent head injury is the result.
What is the point of these examples?
Already in this life we have examples of how our future can change drastically with a seemingly small voluntary decision.
It is almost as though God is showing us, by the way the physical world works, that our destiny depends on our own decisions and some of these decisions can have huge consequences, way beyond what we thought about at the time.
In the spiritual sphere, God has warned us. We know that God is almighty, we are his creature, He deserves our respect.
We know we should not sin.
So if we deliberately disobey His specific commands, we can’t really complain we had no idea our sin could have dire consequences.
Not only has He told us how to behave, but He gave us the Church to continue to guide us.
d. If God is merciful, how can the majority of mankind be lost?
Because at some point, they sinned seriously and never repented.
By not repenting, the sinner is in a permanent state of turning their back on God. When the choice came to love God or self, the sinner chose self by choosing sin.
At death, the sinner is left with his choice - turned away from God. But now life is over, the time for change has passed. The sinner is in that state forever.
e. Looking around at society today, how do the majority live?
Against the ten commandments and the precepts of the Church, can we not recognize in the list below some common failings of Catholics in our world today:
-
missing Mass on Sunday – deliberately
-
not having the children baptised
-
giving scandal to the children by ignoring our religion
-
not going to Confession or Communion once a year
-
sacrilegious Confession e.g. no firm purpose of amendment
-
sacrilegious Communion e.g. while not in the state of grace
-
sex before marriage
-
serious abuse of alcohol or drugs
-
getting married outside the Church
-
pornography
-
artificial contraception
-
abortion
-
cheating or ignoring parents in need
-
homosexuality
-
divorce
Any in this list, if grave matter, full knowledge and full consent are present, constitute serious sin and the loss of sanctifying grace. In other words, if one died unrepentant in that state, it would be damnation forever. It’s that simple.
Reflecting on what we see and hear every day amongst acquaintances and in the world at large, we see sin has hold. But that is not actually the main problem.
An even bigger problem is NO GENUINE REPENTANCE?
And that is why few will be saved.